Trying
to move on
by Joharah
Baker - JMCC
(EAST JERUSALEM,
PALESTINE - 14/11/01) - THE BABY'S name is - of course - Osama. Although
the tiny infant has never met his namesake, his family will be sure
to overwhelm the growing child with fond memories of his uncle, pictures,
little anecdotes about Osama's life and the painful details of his death.
A photo
of Osama, the uncle, hangs on a wall in the large sitting room. It is
adorned by a gold and black frame and two small Palestinian flags on
either side. Osama's mother, Um Adam, sits on the opposite side of the
room, her solemn eyes periodically riveting to the photo of her son
where they fix- just for a moment- and then snap back again to the present.
"I
see him before me," she says, "standing in the doorway, smiling."
These apparitions have lessened since the family moved out of their
old home in Shufat where Osama once lived, and into a new home in another
East Jerusalem neighborhood. But they have not stopped altogether.
Osama Jeddah
was killed by an Israeli sniper bullet to the chest on September 29,
2000. One day after the fateful visit of then Likud-leader Ariel Sharon
to Al Aqsa Mosque, the visit that sparked the Aqsa Intifada, Osama and
his brother made their way to Al Maqassed Hospital in Jerusalem to donate
blood to the scores of Palestinians wounded by Israeli gunfire.
Osama never
made it to the blood bank. Shot at close range with a high-velocity
bullet, he was rushed to the operating room at this same hospital, only
to die on the table an hour later.
That was
over a year ago. At the time, hundreds of people mourned and cried over
Osama, the 23-year-old African-Palestinian whose smiling and youthful
face was plastered throughout Jerusalem's Old City alleys for months
afterwards reminding passersby of the friendly young man gone from their
midst.
Now, the
Jeddah family find themselves alone with their grief. In public, they
are strong and appear to have moved on. Um Adam is in her first year
at Al Quds University and recently returned from Amman, Jordan where
she spoke with other mothers of Palestinian martyrs at a symposium called
"The Day of Jerusalem."
But it
is the nights and endless days living with the knowledge that her son
is gone that continue to gnaw silently at her heart.
"They
say that death starts out big and gets smaller with time," she
says, smiling wryly, the corners of her eyes tilting slightly upwards.
"But that is not true. Every day it is harder for me, not easier."
The Jeddah
family is like the many other Palestinian families that have lost children
to the Israeli occupation. Mixed with the pride of their son's martyrdom
is the overwhelming grief that accompanies loss. Um Adam explains how
during the first few weeks after Osama's death, she did not feel the
tragedy as acutely as now.
"I
don't know if it was the shock or all the people around me," she
contemplates. "But now, after everyone has moved on with their
lives, nobody lives with this kind of agony other than me."
Um Adam's
tone of voice does not seek pity. She is matter-of-fact, expressing
the worst kind of loss any mother might experience.
She says
she found a kind of solace in her pilgrimage to Mecca to perform the
Hajj, one of the five pillars of Islam. The trip with her oldest son,
Adam, was made possible by Saudi King Fahd, who offered to cover the
cost of the holy journey for a number of the families of Palestinian
martyrs.
"I
did it for Osama," she explains, expressing the Islamic belief
that one can make the pilgrimage for someone else as if they had performed
it themselves. "It's funny," she says, "that without
Osama we would never have been able to perform the Hajj at all."
Hazim Bitar,
filmmaker and producer of "Jerusalem's High Cost of Living"
says the loss of Osama has also changed his life forever. His film,
a first-person narrative of the events of September 29, revolves primarily
around Osama Jeddah.
In that
sense, Osama is luckier than many, for Bitar's film captures for eternity
the loss of his young life. "I feel that I am somehow bonded forever
to the Jeddah family," he wrote in a written response.
Bitar says
that all of Palestine's martyrs must be given a special place in Palestinian
collective memory. "If every Palestinian adopts the memory of a
fallen Palestinian to commemorate, there will be no forgotten martyr,"
Bitar wrote. "In remembering our martyrs, there is also an element
of catharsis and moral salvation for the living."
Bitar thinks
that this is an important part of the Palestinian fight. "In the
end, the Palestinians' most potent weapon is our collective memory -
it is a weapon of mass survival."
As Osama's
memory continues to live on in his mother's heart and the hearts of
those who knew him, the Palestinian community, too, must not forget
his death. "A land is not worth much without its people,"
says Bitar. "A people cannot have a meaningful existence without
their land. History glues both together and gives meaning and purpose
to the future of this holy union. Those who lost their lives to bring
about this union are almost sacred and must be treated as such."
-Published 14/11/01
(c) Palestine Report - JMCC